Results for 'John D. Lind'

956 found
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  1.  57
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  17
    Contact Heat Evoked Potentials Are Responsive to Peripheral Sensitization: Requisite Stimulation Parameters.Lukas D. Linde, Jenny Haefeli, Catherine R. Jutzeler, Jan Rosner, Jessica McDougall, Armin Curt & John L. K. Kramer - 2020 - Frontiers in Human Neuroscience 13.
  3.  85
    An opponent-process theory of motivation: I. Temporal dynamics of affect.Richard L. Solomon & John D. Corbit - 1974 - Psychological Review 81 (2):119-145.
  4.  29
    Failure to replicate mood-dependent retrieval.Gordon H. Bower & John D. Mayer - 1985 - Bulletin of the Psychonomic Society 23 (1):39-42.
  5. Ethical Issues in Modern Medicine.Bonnie Steinbock, John D. Arras & Alex John London - 2003 - Ethical Theory and Moral Practice 6 (4):447-448.
     
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  6.  48
    Only a God can save Us.Maria P. Alter & John D. Caputo - 1976 - Philosophy Today 20 (4):267-284.
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  7. Utility Theories: Measurements and Applications.Ward Edwards & John D. Mullen - 1994 - Philosophy of Science 61 (3):487-490.
  8.  35
    US primary care physicians’ opinions about conscientious refusal: a national vignette experiment.Simon G. Brauer, John D. Yoon & Farr A. Curlin - 2016 - Journal of Medical Ethics 42 (2):80-84.
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  9.  45
    Automatic goals and conscious regulation in social cognitive affective neuroscience.Chandra Sripada, John D. Swain, S. Shaun Ho & James E. Swain - 2014 - Behavioral and Brain Sciences 37 (2):156-157.
  10. Correction to John D. Norton “How to build an infinite lottery machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  11. The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
  12.  16
    Gnosticism, Platonism and the late ancient world: essays in honour of John D. Turner.John D. Turner, Kevin Corrigan & Tuomas Rasimus (eds.) - 2013 - Boston: Brill.
    Part I. Gnosticism and other religious movements of antiquity -- part II. Crossing boundaries : Gnosticism and Platonism.
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  13.  69
    Moral Motivation and the Development of Francis Hutcheson's Philosophy.John D. Bishop - 1996 - Journal of the History of Ideas 57 (2):277-295.
    In lieu of an abstract, here is a brief excerpt of the content:Moral Motivation and the Development of Francis Hutcheson’s PhilosophyJohn D. BishopHutcheson was an able philosopher, but philosophical analysis was not his only purpose in writing about morals. 1 Throughout his life his writings aimed at promoting virtue; his changing philosophical views often had to conform, if he could make them, to that rhetorical end. But a mind which understands philosophical argument cannot always control the conclusions at which it (...)
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  14. A Survey of Inductive Generalization.John D. Norton - unknown
    Inductive generalization asserts that what obtains in known instances can be generalized to all. Its original form is enumerative induction, the earliest form of inductive inference, and it has been elaborated in various ways, largely with the goal of extending its reach. Its principal problem is that it supplies no intrinsic notion of strength of support so that one cannot tell if the generalization has weak or strong support.
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  15.  17
    John Wyclif.John D. Kronen - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 407–408.
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  16.  49
    Does the logic of preference rest on a mistake?John D. Mullen - 1979 - Metaphilosophy 10 (3-4):247-255.
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  17.  54
    Author's responses.John D. Norton - 2021 - Studies in History and Philosophy of Science Part A 85:114-126.
  18.  67
    The material theory of induction.John D. Norton - 2021 - Calgary, Alberta, Canada: University of Calgary Press.
    The inaugural title in the new, Open Access series BSPS Open, The Material Theory of Induction will initiate a new tradition in the analysis of inductive inference. The fundamental burden of a theory of inductive inference is to determine which are the good inductive inferences or relations of inductive support and why it is that they are so. The traditional approach is modeled on that taken in accounts of deductive inference. It seeks universally applicable schemas or rules or a single (...)
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  19.  97
    Communication History.John D. Stevens & Hazel Dicken Garcia - 1980 - SAGE Publications.
    The history of communication is a new subject in mass communication and journalism curricula, one for which there has been only scattered published research and no adequate text. Communication History attempts to remedy both of these problems by providing a challenging new approach to the study of communication over time. Moving away from a tradition that focuses merely on major communication personalities or institutions, the authors instead encourage the reader to see the interrelated processes by which information in diffused. The (...)
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  20.  29
    Walker Percy, language, and homo singularis.John D. Sykes - 2016 - Zygon 51 (4):1023-1042.
  21.  92
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without (...)
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  22.  63
    The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion.Matthew Hugh Erdelyi & John D. Frame - 1995 - Consciousness and Cognition 4 (1):95-99.
  23.  21
    The Raison D’Etre of the Human Composition.John D. McKian - 1944 - New Scholasticism 18 (1):42-75.
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  24.  66
    An initial investigation of bright light and depression: A neuropsychological perspective.John D. Alden & David W. Harrison - 1993 - Bulletin of the Psychonomic Society 31 (6):621-623.
  25.  13
    8 Outer space.John D. Barrow - 2004 - In François Penz, Gregory Radick & Robert Howell, Space: in science, art, and society. New York: Cambridge University Press. pp. 15--172.
  26.  21
    A response to the Royal Commission into institutional responses to child sexual abuse in Australia.John D. Whelen - 2020 - Educational Philosophy and Theory 52 (14):1458-1469.
    The final report of the Australian Royal Commission into institutional responses to child sexual abuse comprises 17 volumes, one of which addresses its findings in relation to schools. In this arti...
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  27. A Critique of Karl Popper's World 3 Theory.John D. Gilroy - 1985 - Modern Schoolman 62 (3):185-200.
  28. The Weakness of God: A Theology of the Event.John D. Caputo - 2006 - Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets (...)
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  29.  32
    The Life and Legacy of John Henry Newman.John D. Groppe - 2011 - Newman Studies Journal 8 (1):81-83.
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  30.  31
    Partial visual feedback of component motions as a function of difficulty of motor control.John D. Gould & Amy Schaffer - 1965 - Journal of Experimental Psychology 70 (6):564.
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  31.  44
    From volkerpsychologie to cultural psychology: The once and future discipline?John D. Greenwood - 1999 - Philosophical Psychology 12 (4):503 – 514.
    Despite the current enthusiasm for cultural psychology, its disciplinary identity remains problematic. In this essay, the question of the identity of cultural psychology is pressed with respect to the vision promoted in Michael Cole's Cultural Psychology: The Once and Future Discipline. Cole advocates a form of psychology that is sensitive to cultural and historical context, and which purports to reinstate the program of Wundt's Volkerpsychologie and the historical-cultural psychology of Vygotsky and Luria. Unfortunately, Cole's account manifests the same tensions and (...)
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  32.  41
    Nisbett and Ross`s The Person and the Situation: Essential Contributions of Social Psychology.John D. Greenwood - 1993 - Informal Logic 15 (3).
  33.  58
    Solitary social belief.John D. Greenwood - 2017 - Synthese 194 (6).
    Many contemporary accounts of social belief are committed to the view that social beliefs can only be held by a plurality of individuals. Gilbert Socializing metaphysics, 2003) characterizes “joint commitments” as the “social atoms” of social belief and other forms of social intentionality, and Tuomela maintains that social belief and other forms of social intentionality are bound by a “collectivity condition.” Such theorists thus rule out the possibility of solitary social belief, that is, a social belief held by an individual (...)
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  34.  69
    Unnatural epistemology.John D. Greenwood - 2007 - Mind and Language 22 (2):132-149.
    ‘Naturalized’ philosophers of mind regularly appeal to the empirical psychological literature in support of the ‘theory-theory’ account of the natural epistemology of mental state ascription (to self and others). It is argued that such appeals are not philosophically neutral, but in fact presuppose the theory-theory account of mental state ascription. It is suggested that a possible explanation of the popularity of the theory-theory account is that it is generally assumed that alternative accounts in terms of introspection (and simulation) presuppose a (...)
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  35.  68
    (1 other version)On Religion.John D. Caputo - 2001 - New York: Routledge.
    John D. Caputo explores the very roots of religious thinking in this thought-provoking book. Compelling questions come up along the way: 'What do I love when I love my God?' and 'What can Star Wars tell us about the contemporary use of religion?' Why is religion for many a source of moral guidance in a postmodern, nihilistic age? Is it possible to have 'religion without religion'? Drawing on contemporary images of religion, such as Robert Duvall's film _The Apostle_, Caputo (...)
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  36. Approximation and Idealization: Why the Difference Matters.John D. Norton - 2012 - Philosophy of Science 79 (2):207-232.
    It is proposed that we use the term “approximation” for inexact description of a target system and “idealization” for another system whose properties also provide an inexact description of the target system. Since systems generated by a limiting process can often have quite unexpected, even inconsistent properties, familiar limit systems used in statistical physics can fail to provide idealizations, but are merely approximations. A dominance argument suggests that the limiting idealizations of statistical physics should be demoted to approximations.
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  37.  33
    A Time to be Born and a Time to Die: The Ethics of Choice.John D. Arras - 1991 - Routledge.
    This volume brings together original essays by many of the best and most prominent figures in the emerging field of biomedical ethics and presents them in a dialogue that significantly updates their earlier work. Focusing on the moral dilemmas that recent medical advances have created at both ends of the life course, the contributors discuss such issues as patient autonomy, hospital policies of risk-management, new developments in the abortion debate, genetic counseling and perinatal care, euthanasia and physician-assisted suicide, testing and (...)
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  38.  14
    Early Ming China: A Political History, 1355-1435.John D. Langlois & Edward L. Dreyer - 1985 - Journal of the American Oriental Society 105 (4):766.
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  39.  25
    Commentary.John D. Leckie - 1983 - Business and Professional Ethics Journal 2 (2):9-10.
  40. The inductive significance of observationally indistinguishable spacetimes: (Peter Achinstein has the last laugh).John D. Norton - unknown
    Results on the observational indistinguishability of spacetimes demonstrate the impossibility of determining by deductive inference which is our spacetime, no matter how extensive a portion of the spacetime is observed. These results do not illustrate an underdetermination of theory by evidence, since they make no decision between competing theories and they make little contact with the inductive considerations that must ground such a decision. Rather, these results express a variety of indeterminism in which a specification of the observable past always (...)
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  41. In the Name of Christ: A History of the Mennonite Central Committee and its Services 1920–1951.John D. Unruh & Walter E. Stuermann - 1952
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  42.  17
    Foremost Faith.John D. Ireland - 2000 - Buddhist Studies Review 17 (2):125-126.
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  43.  15
    Four Poems by the Venerable Vangisa.John D. Ireland - 1994 - Buddhist Studies Review 11 (2):107-108.
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  44.  16
    How Buddhism Began. The Conditioned Genesis of the Early Teachings. Richard F. Gombrich.John D. Ireland - 1998 - Buddhist Studies Review 15 (2):242-244.
    How Buddhism Began. The Conditioned Genesis of the Early Teachings. Richard F. Gombrich. Jordan Lectures 1994. Published by Athlone Press for The School of Oriental and African Studies, London 1996. xi, 180 pp. £25.00. ISBN 0-485-17417-0.
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  45.  7
    Jantu Sutta.John D. Ireland - 1994 - Buddhist Studies Review 11 (1):1-2.
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  46.  11
    Universal Compassion. Training the Mind in Seven Points. Geshe Kelsang Gyatso.John D. Ireland - 1991 - Buddhist Studies Review 8 (1-2):238-239.
    Universal Compassion. Training the Mind in Seven Points. Geshe Kelsang Gyatso. Tharpa Publications, London 1988. 176 pp. £6.95.
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  47. Poverty and subsistence. St. Thomas and the definition of Poverty.John D. Jones - 1994 - Gregorianum 75 (1):135-149.
    L'article analyse comment Saint Thomas définit la nature de la pauvreté en faisant référence à la controverse moderne, à savoir si la pauvreté doit être définie seulement en termes de subsistance physique. Selon l'A., le théologien a deux conceptions différentes de la nature de la pauvreté. La première définit la pauvreté en termes de subsistance. L'autre en donne une définition rationnelle. L'article indique l'emplacement de ces deux conceptions dans l'œuvre de Saint Thomas, les explique et les compare pour les mettre (...)
     
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  48.  23
    The Problem of the Ending of The Wife's Lament.John D. Niles - 2003 - Speculum 78 (4):1107-1150.
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  49.  99
    and the Return of Maxwell's Demon.John D. Norton - unknown
    Landauer’s principle is the loosely formulated notion that the erasure of n bits of information must always incur a cost of k ln n in thermodynamic entropy. It can be formulated as a precise result in statistical mechanics, but for a restricted class of erasure processes that use a thermodynamically irreversible phase space expansion, which is the real origin of the law’s entropy cost and whose necessity has not been demonstrated. General arguments that purport to establish the unconditional validity of (...)
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  50.  35
    Invariance of Galileo’s Law of Fall under a Change of the Unit of Time.John D. Norton - unknown
    The inductive problem of extending the sequence 1, 3, 5, 7, is solved when these numbers are the ratios of the incremental distances fallen in successive unit times. The controlling fact is Galileo’s assumption that these ratios are invariant under a change of the unit of time. It admits few laws and only one is compatible with the two-numbered initial sequence 1, 3.
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