Results for 'John D. Lind'

957 found
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  1.  57
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  17
    Contact Heat Evoked Potentials Are Responsive to Peripheral Sensitization: Requisite Stimulation Parameters.Lukas D. Linde, Jenny Haefeli, Catherine R. Jutzeler, Jan Rosner, Jessica McDougall, Armin Curt & John L. K. Kramer - 2020 - Frontiers in Human Neuroscience 13.
  3.  88
    Will CRISPR Germline Engineering Close the Door to an Open Future?Rachel L. Mintz, John D. Loike & Ruth L. Fischbach - 2019 - Science and Engineering Ethics 25 (5):1409-1423.
    The bioethical principle of autonomy is problematic regarding the future of the embryo who lacks the ability to self-advocate but will develop this defining human capacity in time. Recent experiments explore the use of clustered regularly interspaced short palindromic repeats /Cas9 for germline engineering in the embryo, which alters future generations. The embryo’s inability to express an autonomous decision is an obvious bioethical challenge of germline engineering. The philosopher Joel Feinberg acknowledged that autonomy is developing in children. He advocated that (...)
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  4.  36
    Evidence of stable individual differences in implicit learning.Priya B. Kalra, John D. E. Gabrieli & Amy S. Finn - 2019 - Cognition 190 (C):199-211.
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  5.  36
    Effect of mood on lexical decisions.David M. Clark, John D. Teasdale, Donald E. Broadbent & Maryanne Martin - 1983 - Bulletin of the Psychonomic Society 21 (3):175-178.
  6.  51
    (1 other version)Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens, Barbara A. Koenig, Members of the Nsight Ethics & Policy Advisory Board - forthcoming - Zygon.
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  7.  50
    What Makes an Ethical Account a Natural Law Ethical Account? Contemporary Ethics, Metaethics, and Normative Ethics.John D. O’Connor - 2024 - Studies in Christian Ethics 37 (2):303-326.
    What makes ethical accounts natural law ethical is, I argue, commonly misrepresented in teaching within much of the philosophical academy. Yet those immersed in the field of natural law and ethics rarely give definitions/brief characterisations of what makes ethical accounts natural law ethical. I suggest theoretical reasons for the lack. I argue that bringing natural law into ethics is best understood as leading to theoretically unitary accounts, not simply collections of positions detachable from each other: an overlooked and significant point (...)
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  8.  53
    Incivility’s Relationship with Workplace Outcomes: Enactment as a Boundary Condition in Two Samples.Jeremy D. Mackey, John D. Bishoff, Shanna R. Daniels, Wayne A. Hochwarter & Gerald R. Ferris - 2019 - Journal of Business Ethics 155 (2):513-528.
    The current two-sample investigation explores the role of enactment as a boundary condition in the relationship between experienced incivility and workplace outcomes. We integrate the tenets of the transactional model of stress and sensemaking theory to explain why enactment is a psychological sensemaking capability that can neutralize the adverse effects of experienced incivility on workplace outcomes. The results across two samples of data supported the study hypotheses by demonstrating that experienced incivility had stronger adverse effects on employees’ job satisfaction, OCBs, (...)
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  9.  30
    Theological reflection, assurance and the doctrine of God.Maake J. Masango & John D. White - 2019 - HTS Theological Studies 75 (4):1-7.
    This article focuses on the anxiety about whether God loves one or not. In the author's nearly 30-year ministry, this pastoral difficulty continues to perplex and afflict. While the presenting problem is what in theological parlance is 'a lack of assurance', a side difficulty is the poor and incorrect doctrine of God often associated with this. A Baylor University Study in 2006 characterises the kind of God that different groups of Americans believe in. While the phrase 'a lack of assurance' (...)
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  10.  34
    Our Fate. Essays on God and Free Will.John D. O’Connor - 2020 - Philosophical Quarterly 70 (280):650-652.
    Our Fate. Essays on God and Free Will. By Martin Fischer John.
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  11.  6
    Differential conditioning as a function of surgical anosmia.Stephen F. Davis & John D. Seago - 1975 - Bulletin of the Psychonomic Society 6 (1):10-12.
  12.  36
    Development and psychometric evaluation of the German version of the Medication Regimen Complexity Index (MRCI‐D).Dorit Stange, Levente Kriston, Claudia Langebrake, Lynda K. Cameron, John D. Wollacott, Michael Baehr & Dorothee C. Dartsch - 2012 - Journal of Evaluation in Clinical Practice 18 (3):515-522.
  13.  38
    Confidentiality and Its Limits.Maude Laliberté, John D. Lantos & Sonia Gowda - 2011 - Hastings Center Report 41 (6):12-13.
    In lieu of an abstract, here is a brief excerpt of the content:Confidentiality and Its LimitsMaude Laliberté, John D. Lantos, and Sonia GowdaMultiple sclerosis is believed to be an autoimmune disease of the central nervous system. However, according to Italian physician Paolo Zamboni, it is related to cerebrospinal vascular insufficiency. Zamboni claims that MS can be treated by remedying this condition with venous angioplasty. This surgery is offered as treatment for MS in various countries—Poland, Bulgaria, and Costa Rica, for (...)
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  14.  45
    Trait and state anxiety reduce the mere exposure effect.Sandra L. Ladd & John D. E. Gabrieli - 2015 - Frontiers in Psychology 6.
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  15. Law, statecraft, and the spring and autumn annals in yüan political thought.John D. Langlois Jr - 1982 - In Hok-lam Chan & William Theodore De Bary, Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
     
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  16. G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 pp.(Indexed). ISBN 0-8018-6170. [REVIEW]James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox - 2001 - Journal of Value Inquiry 35:285-289.
     
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  17.  97
    Reviews. [REVIEW]Fred A. Seddon, J. L. Black, John D. Windhausen & Michael M. Boll - 1987 - Studies in East European Thought 33 (3):267-284.
  18.  16
    Gnosticism, Platonism and the late ancient world: essays in honour of John D. Turner.John D. Turner, Kevin Corrigan & Tuomas Rasimus (eds.) - 2013 - Boston: Brill.
    Part I. Gnosticism and other religious movements of antiquity -- part II. Crossing boundaries : Gnosticism and Platonism.
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  19. Correction to John D. Norton “How to build an infinite lottery machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  20.  67
    The material theory of induction.John D. Norton - 2021 - Calgary, Alberta, Canada: University of Calgary Press.
    The inaugural title in the new, Open Access series BSPS Open, The Material Theory of Induction will initiate a new tradition in the analysis of inductive inference. The fundamental burden of a theory of inductive inference is to determine which are the good inductive inferences or relations of inductive support and why it is that they are so. The traditional approach is modeled on that taken in accounts of deductive inference. It seeks universally applicable schemas or rules or a single (...)
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  21.  92
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without (...)
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  22. The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
  23. The Weakness of God: A Theology of the Event.John D. Caputo - 2006 - Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets (...)
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  24. Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon - 2004 - International Journal for Philosophy of Religion 55 (1):61-63.
     
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  25.  68
    (1 other version)On Religion.John D. Caputo - 2001 - New York: Routledge.
    John D. Caputo explores the very roots of religious thinking in this thought-provoking book. Compelling questions come up along the way: 'What do I love when I love my God?' and 'What can Star Wars tell us about the contemporary use of religion?' Why is religion for many a source of moral guidance in a postmodern, nihilistic age? Is it possible to have 'religion without religion'? Drawing on contemporary images of religion, such as Robert Duvall's film _The Apostle_, Caputo (...)
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  26. The Prayers and Tears of Jacques Derrida: Religion Without Religion.John D. Caputo - 1997 - Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  27.  63
    The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion.Matthew Hugh Erdelyi & John D. Frame - 1995 - Consciousness and Cognition 4 (1):95-99.
  28.  40
    'His name was John': Some reflections on the journal of a soul.John Moorman & D. D. - 1965 - Heythrop Journal 6 (4):399–411.
  29.  14
    What Was Einstein's 'Fateful Prejudice'?John D. Norton - 1982 - In John Norton, [no title].
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  30.  80
    More Radical Hermeneutics: On Not Knowing Who We Are.John D. Caputo - 2000 - Indiana University Press.
    In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
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  31. Sartre's Phenomenological Ontology and the German Idealist Tradition.John D. Wise - 2004 - Dissertation, University of California, Irvine
    A relation between Sartre's phenomenological ontology and the German idealist tradition is frequently assumed in the secondary literature on Sartre. The literature that confronts this question usually adopts a piecemeal approach, treating individual philosophers, usually Hegel, in the mode of comparison and contrast. This approach, though fruitful in a limited fashion, obscures the broader question of Sartre's relation to German idealism as a whole. This study attempts to place Sartre in the context of an internal debate within idealist thought, as (...)
     
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  32.  29
    “Sing to the Lord No Threadbare Song”: Theological Angularity in the Face of Advent Sentimentality.John D. Witvliet - 2008 - Interpretation: A Journal of Bible and Theology 62 (4):402-417.
    To ward off Advent sentimentality, preachers and church musicians need to find theologically robust approaches to proclaiming the simultaneously sobering and glorious eschatological themes of Advent. Classical Christian doctrines, brought to life by theologically astute contemporary hymnwriters, offer many promising angles of vision for worshipers, preachers, teachers, and theologians.
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  33. Hyphenated Christians: Towards a better understanding of dual religious belonging [Book Review].John D'Arcy May - 2013 - The Australasian Catholic Record 90 (1):119.
    May, John D'Arcy Review(s) of: Hyphenated Christians: Towards a better understanding of dual religious belonging, by Gideon Goosen, (Oxford/Bern/New York: Peter Lang, 2011), pp. xviii + 172.
     
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  34.  24
    Should We Aspire to Be Rational About Letting Babies Die?John D. Lantos - 2022 - American Journal of Bioethics 22 (11):51-53.
    It is astoundingly difficult—and may not be desirable—to be rational about decisions to let our babies die. Parents in these situations are caught in a maelstrom of overpowering and often contradic...
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  35.  60
    Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction.John D. Caputo - 1993 - Indiana University Press.
    "Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion and a concern that are rare (...)
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  36.  21
    The Raison D’Etre of the Human Composition.John D. McKian - 1944 - New Scholasticism 18 (1):42-75.
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  37.  69
    The Abuse of Casuistry: A History of Moral Reasoning.John D. Arras, Albert R. Jonsen & Stephen Toulmin - 1990 - Hastings Center Report 20 (4):35.
    Book reviewed in this article: The Abuse of Casuistry: A History of Moral Reasoning. By Albert R. Jonsen and Stephen Toulmin.
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  38.  83
    Essentialism Old and New.John D. Kronen - 1991 - Modern Schoolman 68 (2):123-151.
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  39.  87
    An american and a liberal: John D. Caputo's response to Michael Zimmerman. [REVIEW]John D. Caputo - 1998 - Continental Philosophy Review 31 (2):215-220.
  40. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
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  41. General covariance and the foundations of general relativity: Eight decades of dispute.John D. Norton - 1993 - Reports of Progress in Physics 56:791--861.
    iinstein oered the prin™iple of gener—l ™ov—ri—n™e —s the fund—ment—l physi™—l prin™iple of his gener—l theory of rel—tivityD —nd —s responsi˜le for extending the prin™iple of rel—tivity to —™™eler—ted motionF „his view w—s disputed —lmost immedi—tely with the ™ounterE™l—im th—t the prin™iple w—s no rel—tivity prin™iple —nd w—s physi™—lly v—™uousF „he dis—greeE ment persists tod—yF „his —rti™le reviews the development of iinstein9s thought on gener—l ™ov—ri—n™eD its rel—tion to the found—tions of gener—l rel—tivity —nd the evolution of the ™ontinuing de˜—te (...)
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  42.  76
    Polish Embassy in Washington, D.C. Hosts the G.K. Chesterton Institute.John D. Czop - 2008 - The Chesterton Review 34 (3/4):660-662.
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  43.  22
    How Einstein Did Not Discover.John D. Norton - unknown
    What powered Einstein’s discoveries? Was it asking naïve questions, stubbornly? Was it a mischievous urge to break rules? Was it the destructive power of operational thinking? It was none of these. Rather, Einstein made his discoveries through lengthy, mundane investigations, pursued with tenacity and discipline. We have been led to think otherwise in part through Einstein’s brilliance at recounting in beguilingly simple terms a few brief moments of transcendent insight; and in part through our need to find a simple trick (...)
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  44.  65
    God, the Gift, and Postmodernism.John D. Caputo & Michael J. Scanlon (eds.) - 1999 - Indiana University Press.
    Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reveal the extent to which deconstruction is structured like religion. New interpretations of (...)
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  45.  93
    Sensus communis: Vico, rhetoric, and the limits of relativism.John D. Schaeffer - 1990 - Durham: Duke University Press.
    John D. Schaeffer shows how the seventeenth-century Italian philosopher Giambattista Vico synthesized Greek and Roman ideas of what "sensus communis" and what ...
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  46.  31
    A balanced emphasis on environmental influences.John D. Baldwin - 1984 - Behavioral and Brain Sciences 7 (3):434-435.
  47.  55
    Continua outperform dichotomies.John D. Baldwin - 1995 - Behavioral and Brain Sciences 18 (3):543-544.
    Mealey's data do not support her dichotomous model of primary and secondary sociopathy; this data supports the view that there is a continuum of degrees of sociopathy, from zero to the maximal manifestation. There are multitudes of factors that can contribute to sociopathy and the countless different mixes of them can produce multiple degrees and variations of sociopathic behavior.
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  48.  26
    Mead and Skinner: Agency and determinism.John D. Baldwin - 1988 - Behaviorism 16 (2):109-127.
    Few contemporary behaviorists are aware of the importance of George Herbert Mead's contributions to the philosophy of behaviorism. Mead's work on agency and determinism are presented to provide a sample of his ideas on issues that are of significant importance to current debates in behaviorism. His ideas are then compared with Skinner's positions on related issues, revealing significant similarities in their scientific thinking. One major difference between the two behaviorists is identified, and the relative merits of the two different positions (...)
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  49.  22
    Mathematical explanation.John D. Barrow - 2004 - In John Cornwell, Explanations: styles of explanation in science. New York: Oxford University Press. pp. 81--109.
  50.  26
    Analogous Naming, Extrinsic Denomination, and the Real Order.John D. Beach - 1965 - Modern Schoolman 42 (2):198-213.
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