Results for 'John D. Lind'

958 found
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  1.  57
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  17
    Contact Heat Evoked Potentials Are Responsive to Peripheral Sensitization: Requisite Stimulation Parameters.Lukas D. Linde, Jenny Haefeli, Catherine R. Jutzeler, Jan Rosner, Jessica McDougall, Armin Curt & John L. K. Kramer - 2020 - Frontiers in Human Neuroscience 13.
  3.  85
    An opponent-process theory of motivation: I. Temporal dynamics of affect.Richard L. Solomon & John D. Corbit - 1974 - Psychological Review 81 (2):119-145.
  4. Ethical Issues in Modern Medicine.Bonnie Steinbock, John D. Arras & Alex John London - 2003 - Ethical Theory and Moral Practice 6 (4):447-448.
     
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  5.  48
    Only a God can save Us.Maria P. Alter & John D. Caputo - 1976 - Philosophy Today 20 (4):267-284.
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  6.  68
    Metacognitive errors in change detection: Missing the gap between lab and life.Daniel Smilek, John D. Eastwood, Michael G. Reynolds & Alan Kingstone - 2007 - Consciousness and Cognition 16 (1):52-57.
    Studies of change detection suggest that people tend to overestimate their ability to detect visual changes. In a recent laboratory study of change detection and human intention, Beck et al., found that individuals have an inadequate understanding that intention can improve change detection performance and that its importance increases with scene complexity. We note that these findings may be specific to unfamiliar situations such as those generated routinely in studies of change detection. In two questionnaire studies, we demonstrate that when (...)
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  7.  45
    Institutional Impediments to Voluntary Ethics Measurement Systems.O. Scott Stovall, John D. Neill & Brad Reid - 2006 - Journal of Business Ethics 66 (2/3):169 - 175.
    In this paper, we argue that calls for widespread implementation of ethics measurement systems would be better informed by institutional economic analysis. Specifically, we assert that proponents of such systems must first recognize and understand the institutions that potentially impede such efforts. We identify two potential institutional impediments to measuring ethics and social responsibility. First, we suggest that neoclassical economics, supported by traditional business education and legal precedent, serves to reinforce the notion that shareholders are the primary corporate constituency group. (...)
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  8.  6
    Differential conditioning as a function of surgical anosmia.Stephen F. Davis & John D. Seago - 1975 - Bulletin of the Psychonomic Society 6 (1):10-12.
  9.  29
    Natural Law and Ethical Non-Naturalism.John D. O’Connor - 2021 - Studies in Christian Ethics 34 (2):190-208.
    There is a lack of clarity in the literature about what constitutes the natural law approach to ethics and what is incompatible with it. The standard, and largely historical, way of understanding the natural law approach risks overlooking theoretical differences of fundamental importance regarding what the natural law approach is usually taken to uphold. Against Craig Paterson, I argue that a necessary condition for an ethical account to uphold fully the natural law approach is that it does not contain any (...)
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  10.  48
    Corporate governance, internal decision making, and the invisible hand.O. Scott Stovall, John D. Neill & David Perkins - 2004 - Journal of Business Ethics 51 (2):221-227.
    Proponents of the dominant contemporary model of corporate governance maintain that the shareholder is the primary constituent of the firm. The responsibility for managerial decision makers in this governance system is to maximize shareholder wealth. Neoclassical economists ethically justify this objective with their interpretation of Adam Smith's notion of the Invisible Hand. Using a famous quotation from The Wealth of Nations, they interpret the Invisible Hand as Smith's (An Inquiry into the Nature and Causes of the Wealth of Nations, Methuen (...)
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  11.  45
    Automatic goals and conscious regulation in social cognitive affective neuroscience.Chandra Sripada, John D. Swain, S. Shaun Ho & James E. Swain - 2014 - Behavioral and Brain Sciences 37 (2):156-157.
  12. G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 pp.(Indexed). ISBN 0-8018-6170. [REVIEW]James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox - 2001 - Journal of Value Inquiry 35:285-289.
     
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  13. Correction to John D. Norton “How to build an infinite lottery machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  14. The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
  15.  97
    Reviews. [REVIEW]Fred A. Seddon, J. L. Black, John D. Windhausen & Michael M. Boll - 1987 - Studies in East European Thought 33 (3):267-284.
  16.  16
    Gnosticism, Platonism and the late ancient world: essays in honour of John D. Turner.John D. Turner, Kevin Corrigan & Tuomas Rasimus (eds.) - 2013 - Boston: Brill.
    Part I. Gnosticism and other religious movements of antiquity -- part II. Crossing boundaries : Gnosticism and Platonism.
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  17. Einstein, Nordstrom, and the Early Demise of Scalar, Lorentz Covariant Theories of Gravitation.John D. Norton - unknown
    The advent of the general theory of relativity was so entirely the work of just one person - Albert Einstein - that we cannot but wonder how long it would have taken without him for the connection between gravitation and spacetime curvature to be discovered. What would have happened if there were no Einstein? Few doubt that a theory much like special relativity would have emerged one way or another from the researchers of Lorentz, Poincaré and others. But where would (...)
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  18.  41
    How We Know About Electrons.John D. Norton - 1982 - In John Norton, [no title].
  19. Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon - 2004 - International Journal for Philosophy of Religion 55 (1):61-63.
     
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  20.  63
    The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion.Matthew Hugh Erdelyi & John D. Frame - 1995 - Consciousness and Cognition 4 (1):95-99.
  21.  67
    The material theory of induction.John D. Norton - 2021 - Calgary, Alberta, Canada: University of Calgary Press.
    The inaugural title in the new, Open Access series BSPS Open, The Material Theory of Induction will initiate a new tradition in the analysis of inductive inference. The fundamental burden of a theory of inductive inference is to determine which are the good inductive inferences or relations of inductive support and why it is that they are so. The traditional approach is modeled on that taken in accounts of deductive inference. It seeks universally applicable schemas or rules or a single (...)
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  22.  31
    Chance Combinatorics: The Theory that History Forgot.John D. Norton - 2023 - Perspectives on Science 31 (6):771-810.
    Seventeenth-century “chance combinatorics” was a self-contained theory. It had an objective notion of chance derived from physical devices with chance properties, such as casts of dice, combinatorics to count chances and, to interpret their significance, a rule for converting these counts into fair wagers. It lacked a notion of chance as a measure of belief, a precise way to connect chance counts with frequencies and a way to compare chances across different games. These omissions were not needed for the theory’s (...)
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  23.  92
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without (...)
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  24. A Critique of Sartrian Authenticity.John D. Arras - 1976 - Pacific Philosophical Quarterly 57 (2):171.
     
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  25.  21
    The Raison D’Etre of the Human Composition.John D. McKian - 1944 - New Scholasticism 18 (1):42-75.
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  26.  40
    'His name was John': Some reflections on the journal of a soul.John Moorman & D. D. - 1965 - Heythrop Journal 6 (4):399–411.
  27.  59
    (1 other version)Theories of everything: the quest for ultimate explanation.John D. Barrow - 1991 - New York: Oxford University Press. Edited by John D. Barrow.
    In books such as The World Within the World and The Anthropic Cosmological Principle, astronomer John Barrow has emerged as a leading writer on our efforts to understand the universe. Timothy Ferris, writing in The Times Literary Supplement of London, described him as "a temperate and accomplished humanist, scientist, and philosopher of science--a man out to make a contribution, not a show." Now Barrow offers the general reader another fascinating look at modern physics, as he explores the quest for (...)
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  28. Hyphenated Christians: Towards a better understanding of dual religious belonging [Book Review].John D'Arcy May - 2013 - The Australasian Catholic Record 90 (1):119.
    May, John D'Arcy Review(s) of: Hyphenated Christians: Towards a better understanding of dual religious belonging, by Gideon Goosen, (Oxford/Bern/New York: Peter Lang, 2011), pp. xviii + 172.
     
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  29.  14
    What Was Einstein's 'Fateful Prejudice'?John D. Norton - 1982 - In John Norton, [no title].
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  30. Sartre's Phenomenological Ontology and the German Idealist Tradition.John D. Wise - 2004 - Dissertation, University of California, Irvine
    A relation between Sartre's phenomenological ontology and the German idealist tradition is frequently assumed in the secondary literature on Sartre. The literature that confronts this question usually adopts a piecemeal approach, treating individual philosophers, usually Hegel, in the mode of comparison and contrast. This approach, though fruitful in a limited fashion, obscures the broader question of Sartre's relation to German idealism as a whole. This study attempts to place Sartre in the context of an internal debate within idealist thought, as (...)
     
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  31.  29
    “Sing to the Lord No Threadbare Song”: Theological Angularity in the Face of Advent Sentimentality.John D. Witvliet - 2008 - Interpretation: A Journal of Bible and Theology 62 (4):402-417.
    To ward off Advent sentimentality, preachers and church musicians need to find theologically robust approaches to proclaiming the simultaneously sobering and glorious eschatological themes of Advent. Classical Christian doctrines, brought to life by theologically astute contemporary hymnwriters, offer many promising angles of vision for worshipers, preachers, teachers, and theologians.
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  32. Richard Simon's reaction to Spinoza's "Tractatus Theologico-Politicus".John D. Woodbridge - 1984 - In Karlfried Gründer & Wilhelm Schmidt-Biggemann, Spinoza in der Frühzeit seiner religiösen Wirkung. Heidelberg: L. Schneider.
     
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  33.  19
    Poetry of Asia: Five Millenniums of Verse in Thirty-Three Languages.John D. Yohannan & Keith Bosley - 1982 - Journal of the American Oriental Society 102 (1):152.
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  34.  24
    Should We Aspire to Be Rational About Letting Babies Die?John D. Lantos - 2022 - American Journal of Bioethics 22 (11):51-53.
    It is astoundingly difficult—and may not be desirable—to be rational about decisions to let our babies die. Parents in these situations are caught in a maelstrom of overpowering and often contradic...
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  35. The Weakness of God: A Theology of the Event.John D. Caputo - 2006 - Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets (...)
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  36. (1 other version)A material dissolution of the problem of induction.John D. Norton - 2014 - Synthese 191 (4):1-20.
    In a formal theory of induction, inductive inferences are licensed by universal schemas. In a material theory of induction, inductive inferences are licensed by facts. With this change in the conception of the nature of induction, I argue that the celebrated “problem of induction” can no longer be set up and is thereby dissolved. Attempts to recreate the problem in the material theory of induction fail. They require relations of inductive support to conform to an unsustainable, hierarchical empiricism.
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  37.  76
    Impossibility: the limits of science and the science of limits.John D. Barrow - 1998 - New York: Oxford University Press.
    John Barrow is increasingly recognized as one of our most elegant and accomplished science writers, a brilliant commentator on cosmology, mathematics, and modern physics. Barrow now tackles the heady topic of impossibility, in perhaps his strongest book yet. Writing with grace and insight, Barrow argues convincingly that there are limits to human discovery, that there are things that are ultimately unknowable, undoable, or unreachable. He first examines the limits on scientific inquiry imposed by the deficiencies of the human mind: (...)
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  38.  68
    (1 other version)On Religion.John D. Caputo - 2001 - New York: Routledge.
    John D. Caputo explores the very roots of religious thinking in this thought-provoking book. Compelling questions come up along the way: 'What do I love when I love my God?' and 'What can Star Wars tell us about the contemporary use of religion?' Why is religion for many a source of moral guidance in a postmodern, nihilistic age? Is it possible to have 'religion without religion'? Drawing on contemporary images of religion, such as Robert Duvall's film _The Apostle_, Caputo (...)
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  39.  87
    An american and a liberal: John D. Caputo's response to Michael Zimmerman. [REVIEW]John D. Caputo - 1998 - Continental Philosophy Review 31 (2):215-220.
  40.  76
    Polish Embassy in Washington, D.C. Hosts the G.K. Chesterton Institute.John D. Czop - 2008 - The Chesterton Review 34 (3/4):660-662.
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  41.  83
    Essentialism Old and New.John D. Kronen - 1991 - Modern Schoolman 68 (2):123-151.
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  42.  31
    Augustine and Postmodernism: Confessions and Circumfession.John D. Caputo & Michael J. Scanlon (eds.) - 2005 - Indiana University Press.
    At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing both (...)
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  43. Approximation and Idealization: Why the Difference Matters.John D. Norton - 2012 - Philosophy of Science 79 (2):207-232.
    It is proposed that we use the term “approximation” for inexact description of a target system and “idealization” for another system whose properties also provide an inexact description of the target system. Since systems generated by a limiting process can often have quite unexpected, even inconsistent properties, familiar limit systems used in statistical physics can fail to provide idealizations, but are merely approximations. A dominance argument suggests that the limiting idealizations of statistical physics should be demoted to approximations.
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  44.  14
    The essential Caputo: selected writings.John D. Caputo - 2018 - Bloomington: Indiana University Press. Edited by B. Keith Putt.
    This landmark collection features selected writings by John D. Caputo, one of the most creative and influential thinkers working in the philosophy of religion today. B Keith Putt presents 21 of Caputo's most significant contributions from his distinguished 40-year career. Putt's thoughtful editing and arrangement highlights how Caputo's multidimensional thought has evolved from radical hermeneutics to radical theology. A guiding introduction situates Caputo's corpus within the context of debates in the Continental philosophy of religion and exclusive interview with him (...)
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  45. The Prayers and Tears of Jacques Derrida: Religion Without Religion.John D. Caputo - 1997 - Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  46.  34
    Grafts and the art of mind's reconstruction.John D. Sinden, Helen Hodges & Jeffrey A. Gray - 1995 - Behavioral and Brain Sciences 18 (1):79-86.
    The use of neural transplantation to alleviate cognitive deficits is still in its infancy. We have an inadequate understanding of the deficits induced by different types of brain damage and their homologies in animal models against which to assess graft-induced recovery, and of the ways in which graft growth and function are influenced by factors within the host brain and the environment in which the host is operating. Further, use of fetal tissue may only be a transitory phase in the (...)
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  47.  67
    Where will anarchists keep the madmen?John D. Sneed - unknown
    growth industry, and currently exhibits such bullish prospects that its present competitor seems content to merely slow its rate of growth. Thus the government would have us rejoice that the alligator is eating us slowly. Such a tremendous achievement with the second derivative of..
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  48.  40
    Letters to the Editor.John D. Sommer, Linda Martín Alcoff, Merold Westphal, Marya Bower, David Ingram, Ladelle McWhorter & Tom Nenon - 1998 - Proceedings and Addresses of the American Philosophical Association 72 (2):113 - 115.
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  49.  31
    A balanced emphasis on environmental influences.John D. Baldwin - 1984 - Behavioral and Brain Sciences 7 (3):434-435.
  50.  55
    Continua outperform dichotomies.John D. Baldwin - 1995 - Behavioral and Brain Sciences 18 (3):543-544.
    Mealey's data do not support her dichotomous model of primary and secondary sociopathy; this data supports the view that there is a continuum of degrees of sociopathy, from zero to the maximal manifestation. There are multitudes of factors that can contribute to sociopathy and the countless different mixes of them can produce multiple degrees and variations of sociopathic behavior.
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